"The God of Things as They Ought to Be."
Jan. 11th, 2024 02:57 pmLike a belated guest, I think soon we might see snow. It's very frosty on the ground, the branches of the trees tilt downwards. Everything looks like a Victorian Christmas card. Since the original pandemic New Year, at the stroke of midnight, I watch the same clip on youtube featuring footage from the 1940 film, Waterloo Bridge, the swell of Auld Lang Syne in the background. This year, several days into January, I actually watched the movie for the first time and found it impossibly sad. I spent the days after pausing in my work from time to time to think of the characters in this movie and just feeling awful for them, which is testament both to the fact that I cry at anything and the sadness and sentimentality evident in the movie. Winter is the season for this kind of thing, I guess. We're all waiting to come back to life again. Amidst the set dressing of an area in which I used to work, I felt haunted seeing the sadness of these characters mount in places where my own little real life dramas unfolded decades later. It is sad to see the Victory Arch of Waterloo station's main entrance filmed in 1940, depicting its shape in 1918, and remembering the moments I had ascended up those steps and passed below without any understanding of what such masonry commemorated. We build up the new alongside the old, and somewhere along the way, we forget to ask what the significance of any of it is.
I learnt what a Billiken was thanks to this movie, and I smiled so much when reading about them. To think that this film records something so present of the moment it was made that I would never have understood it beyond the broad significance of the doll's use as a lucky charm excites the part of my brain that delights in joining the dots between moments. This kind of storytelling, the use of pop culture details known to the audience that gradually become genericised over time as those living who understand the context fall into rest feels like discovering a hidden language. I wondered if one day, someone might feel the same delight discovering what a Troll doll is or a Care Bear due to some casual inclusion in a film. Perhaps it's the same with the way our cities are patchworks of buildings from different moments. Our small, little lives reaching forward, one to the other.
The line from here to Sono Sion's 2005 movie, Noriko's Dinner Table, might only seem natural to me, but I followed this line nonetheless and felt that the way we were talking about slipping through the cracks in 1940s Waterloo was not so different from how we were discussing it in Tokyo, 2005. Perhaps, even, Sono's work is more optimistic, depicting an understanding of the roles others ask us to play rather than becoming mired in them. When watching the movie, I thought about The Idiots by Lars Von Trier a lot, and I think there's a lot of connective tissue between the way both of these movies show finding family by abandoning family. Connected to Sono's earlier work, the influential Suicide Club, I wondered if future audiences will think of that film's Momoi Haruko theme tune, Mail Me, in the same way that I view Billiken dolls, evidence of a past that was real and has now vanished forever. A year after this film debuted, I was a part of that Akihabara scene, albeit briefly.
The past is gone, but we should not be afraid of dressing up in silver and adorning ourselves in fairy lights.
I learnt what a Billiken was thanks to this movie, and I smiled so much when reading about them. To think that this film records something so present of the moment it was made that I would never have understood it beyond the broad significance of the doll's use as a lucky charm excites the part of my brain that delights in joining the dots between moments. This kind of storytelling, the use of pop culture details known to the audience that gradually become genericised over time as those living who understand the context fall into rest feels like discovering a hidden language. I wondered if one day, someone might feel the same delight discovering what a Troll doll is or a Care Bear due to some casual inclusion in a film. Perhaps it's the same with the way our cities are patchworks of buildings from different moments. Our small, little lives reaching forward, one to the other.
The line from here to Sono Sion's 2005 movie, Noriko's Dinner Table, might only seem natural to me, but I followed this line nonetheless and felt that the way we were talking about slipping through the cracks in 1940s Waterloo was not so different from how we were discussing it in Tokyo, 2005. Perhaps, even, Sono's work is more optimistic, depicting an understanding of the roles others ask us to play rather than becoming mired in them. When watching the movie, I thought about The Idiots by Lars Von Trier a lot, and I think there's a lot of connective tissue between the way both of these movies show finding family by abandoning family. Connected to Sono's earlier work, the influential Suicide Club, I wondered if future audiences will think of that film's Momoi Haruko theme tune, Mail Me, in the same way that I view Billiken dolls, evidence of a past that was real and has now vanished forever. A year after this film debuted, I was a part of that Akihabara scene, albeit briefly.
The past is gone, but we should not be afraid of dressing up in silver and adorning ourselves in fairy lights.